Catholic Social Teaching on labor unions as promulgated by Pope Leo XIII and several of his successors is contrary to the form of unionism imposed on American workers and employers by the National Labor Relations Act. Since many of the coercive aspects of the NLRA are replicated in laws adopted in several to papal condemnation. The 1986 pastoral letter of the American Conference of Catholic Bishops promulgates views on unionism that are inconsistent with papal teaching. Frederic Bastiat, a French lay (...) Catholic and economist, correctly understood the issues of unionism and may have influenced the views of Leo XIII.L’enseignement social catholique sur les syndicats tel qu’il fut promulgué par le Pape Léon XIII et plusieurs de ses successeurs est contraire à la forme de syndicalisme imposée aux travailleurs et aux employés américains par la NLRA. Depuis beaucoup des aspects coercitifs de la NLRA ont été repris dans des lois adoptées.La lettre pastorale de 1986 de la Conférence Américaine des Evêques Catholiques promulgue des vues sur le syndicalisme qui sont contraires à l’enseignement papal. Frédéric Bastiat, catholique français et économiste, avait compris correctement les enjeux du syndicalisme et peut avoir influencé les vues de Léon XIII. (shrink)

In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...) other. (shrink)

In few cases among modern religious ethicists are the contemporary issues concerning the problem of norms and of criteria more intriguingly brought to the fore than in the ethics of Martin Buber.

Foundations of the theory of signs.--Signs, language, and behavior.--Five semiotical studies.

‘Racial justice’ is a term widely used in everyday discourse, but little explored in philosophy. In this essay, I look at racial justice as a concept, trying to bring out its complexities, and urging a greater engagement by mainstream political philosophers with the issues that it raises. After comparing it to other varieties of group justice and injustice, I periodize racial injustice, relate it to European expansionism and argue that a modified Rawlsianism relying on a different version of the thought (...) experiment could come up with suitable principles of corrective racial justice. (shrink)

The essays in this book weave together insights and arguments from such diverse traditions as German critical theory, French philosophy and social theory, and recent Anglo-American moral and political theory, offering a unique approach to the political and theoretical consequences of the modernism/postmodernism discussion. Through an analysis of central themes in classical Marxism and early critical theory, the author shows how recent work in a variety of traditions converges on the need to question familiar distinctions between material production and culture, (...) the public and the private, and the political and the social, and to reconsider the conceptions of agency and power that have informed them. (shrink)

Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.

Evolutionary biologists have suggested that human moral judgment is best understood as an emotionally mediated phenomenon. With few exceptions, philosophers have scorned these proposals. Recent research in moral psychology and social neuroscience indicates, though, that moral judgment is produced by the coordinated activity of multiple regions of the brain, and consists of both cognitive and affective processes. Evidence also suggests that different dimensions of moral judgment – the affective and cognitive processes, for instance – possess distinct evolutionary histories. Moral philosophers (...) will need to reconsider longstanding debates – such as those between Humeans and anti-Humeans, and between motivation internalists and externalists – in light of this evidence. Otherwise we run the risk of disciplinary irrelevance. (shrink)